۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Beneficent, the Merciful
HA MIM. 1 By the clear Book, 2 that We sent down during a Blessed Night. We are ever warning. 3 In it every wise matter is determined 4 By command, from Our Presence. For We (ever) send (revelations), 5 as a mercy from thy Lord (surely He is the All-hearing, the All-knowing) 6 The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith. 7 There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors. 8 Nay, but they play in doubt. 9 Then watch for the Day when the sky will bring a visible smoke. 10 engulfing the people; this will be a painful punishment. 11 O our Sustainer, relieve us of suffering, for, verily, we [now] believe [in Thee]!" 12 How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them, 13 Whereas they had then turned away from him and said, “He is a madman, tutored!”? 14 Surely We will remove the punishment a little, (but) you will surely return (to evil). 15 The day when We will seize with the greatest seizure – We will indeed take revenge. 16 ۞ And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses)], 17 "Send the servants of God with me. I am a trustworthy Messenger sent to you. 18 Do not consider yourselves above God. I shall show you a manifest authority (in support of my truthfulness). 19 "For me, I have sought safety with my Lord and your Lord, against your injuring me. 20 “And if you do not believe in me, then have no relation with me.” 21 Moses addressed his Lord, saying, "Lord, these people are sinners". 22 So go forth with My servants by night; surely you will be pursued: 23 And leave the sea behind at rest, for lo! they are a drowned host. 24 They left how many gardens and fountains, 25 sown fields, and how noble a station, 26 And the comfort they enjoyed. 27 Thus it was; and We made another people inherit all that. 28 And the heaven and the earth wept not for them, nor were they reprieved. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.