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Say: My Lord! If Thou shouldst show me that which they are promised. 93 My Lord, then do not place me among the wrongdoing people." 94 Indeed, We are able to show you that which We promised them. 95 Repel thou the evil with that which is the best, We are the Best Knower of that which they utter. 96 And say thou: my Lord! I seek refuge with Thee against the whisperings of the satans. 97 "And I seek refuge with You, My Lord! lest they may attend (or come near) me." 98 Until, when death comes to one of them he says: 'My Lord, let me go back, 99 that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up. 100 So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other. 101 Then those whose scales are heavy, they are the successful. 102 but those whose scales are light shall forfeit their souls and live in Gehenna (Hell) for ever. 103 The Fire will sear their faces, and they therein will have taut smiles. 104 Were not My communications recited to you? But you used to reject them. 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 Allah will say, “Remain rebuked in it, and do not speak to Me.” 108 There was a group of my servants among you who always prayed: Lord, forgive us and grant us mercy; You are the best of those who show mercy. 109 But you took them for a laughingstock, so much so that they made you forget My Remembrance while you used to laugh at them! 110 "I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." 111 Then Allah will ask them: "For how many years did you stay on earth?" 112 They will say: "A day or less than a day. Ask the enumerators of numbers." 113 He shall say, 'You have tarried but a little, did you know. 114 So do you think that We have created you needlessly, and that you do not have to return to Us? 115 Then, exalted be God, the true King, there is no deity except Him, the Lord of the Glorious Throne. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.