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And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people - 10 The people of Firon: Will they not guard (against evil)? 11 : He said: "O Lord, I fear that they will deny me. 12 And my breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me); 13 As for me, they hold the charge of a crime against me. I fear they will put me to death." 14 Allah said: "Nay! Go you both with Our Signs. Verily! We shall be with you, listening. 15 And go, both of you, unto Pharaoh and say, 'Behold, we bear a message from the Sustainer of all the worlds: 16 ‘That you let the Descendants of Israel go with us.’” 17 (Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life? 18 "And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!" 19 Said Moosa, “I did that at a time when I was unaware of the consequences.” (In anger See verse 28:15) 20 Then I ran away from you in fear, but my Lord granted me the law and has appointed me as a Messenger. 21 And this is the favor with which you oblige me: You have made the Israelites your slaves. 22 Pharaoh said, "What is this: Lord of the Universe?" 23 (Moses) said: "The Lord of the heavens and the earth and all that lies between them, if you can believe." 24 (Firon) said to those around him: Do you not hear? 25 He said: Your Lord and the Lord of your fathers. 26 Pharaoh said to the audience: "This Messenger of yours who has been sent to you is simply mad." 27 Musa (Moses) said: "Lord of the east and the west, and all that is between them, if you did but understand!" 28 Said he, 'If thou takest a god other than me, I shall surely make thee one of the imprisoned.' 29 (Moses) said: "Even if I showed you something clear (and) convincing?" 30 Fir'awn said: forth with it then, if thou art of the truth-tellers. 31 So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)! 32 And he drew forth his hand, and lo! it appeared white to the onlookers. 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.