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'Lord' said Moses, 'expand my chest, 25 "And ease my task for me; 26 And untie the knot from my tongue 27 so that they might fully understand my speech, 28 and appoint for me, from my household, someone who will help me bear my burden - 29 Aaron, my brother. 30 To strengthen me 31 And associate him (with me) in my affair, 32 so that we exalt You 33 And may make mention of Thee oft. 34 "Verily! You are of us Ever a Well-Seer." 35 God said, "You have been granted your request, Moses." 36 Indeed, We showed Our favour to you before also, 37 when We revealed what was to be made known to your mother, 38 to lace her child in a chest and throw it into the sea which would hurl it towards the shore. Then an enemy of Mine who was also the enemy of the child would pick it up from there. I made you attractive and loveable so that you would be reared before My own eyes. 39 “When your sister went, then said, ‘Shall I show you the people who may nurse him?’ And We brought you back to your mother in order to soothe her eyes and that she may not grieve; and you killed a man, so We freed you from sorrow, and tested you to the maximum; you therefore stayed for several years among the people of Madyan; then you came (here) at an appointed time, O Moosa.” 40 for I have chosen thee for Mine Own service. 41 Go with My signs, you and your brother, and do not be lax in remembering Me. 42 "Go, both of you, to Fir'aun (Pharaoh), verily, he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant). 43 But speak gently to him; perhaps he may yet take heed or even feel afraid." 44 They said: "Our Lord! Verily! We fear lest he should hasten to punish us or lest he should transgress (all bounds against us)." 45 He said: Fear not, surely I am with you both: I do hear and see. 46 Both of you go to him (Pharaoh) and say: "We are the Messengers of your Lord. Let the Children of Israel depart with us, and do not punish them. We have come to you with a sign from your Lord; peace be on him who follows guidance! 47 'Truly, it has been revealed to us that the torment will be for him who denies [believes not in the Oneness of Allah, and in His Messengers, etc.], and turns away.'(from the truth and obedience of Allah)" 48 [But when God's message was conveyed unto Pharaoh,] he said: "Who, now, is this Sustainer of you two, O Moses?" 49 He said: Our Lord is He Who gave unto everything its nature, then guided it aright. 50 (The Pharaoh) said: "And what about the former generations?" 51 (Moses) replied: "Knowledge of that is with my Lord (recorded) in the Book. My Lord neither errs nor forgets." 52 HE IT IS who has made the earth a cradle for you, and has traced out for you ways [of livelihood] thereon, and [who] sends down waters from the sky: and by this means We bring forth various kinds of plants. 53 so eat and graze your cattle. In this there are signs for men of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.