۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ Before this We gave Abraham his guidance. We knew him well. 51 When he said to his father and his people: "What are these images, to which you are devoted?" 52 They said: we found our fathers the worshippers thereof. 53 He said: "Indeed you and your fathers have been in manifest error." 54 They said, 'What, hast thou come to us with the truth, or art thou one of those that play?' 55 He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses. 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 He broke them all into pieces, except their great one so that they might return to it. 58 [When they saw what had happened,] they said: "Who has done this to our gods? Verily, one of the worst wrongdoers is he!" 59 They said: We heard a youth called Ibrahim speak of them. 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 They said: Have you done this to our gods, O Ibrahim? 62 He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!" 63 And so they turned upon one another, saying, "Behold, it is you who are doing wrong." 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 Abraham said: "Do you, then, worship beside Allah a thing that can neither benefit you nor hurt you? 66 Fie on you and on what you serve besides Allah; what! do you not then understand? 67 They said, “Burn him and help your Gods, if you want to.” 68 'O Fire' We said, 'be coolness and safety for Abraham' 69 And they wished to cause him harm, so We made them the greatest of losers. 70 But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations. 71 We gave him, in excess, Isaac, and Jacob (for a grandson); and We made each righteous 72 and appointed them leaders to guide by Our Command and We revealed to them to do good deeds, and to establish the prayer, and the giving of charity, and they were for Us worshipers. 73 To Lot, We gave judgment and knowledge and saved him from the village that had been committing corrupt deeds; for they were an evil nation and were debauched. 74 We encompassed him in Our mercy; he was a righteous man. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.