And they ask you a decision about women. Say: Allah makes known to you His decision concerning them, and that which is recited to you in the Book concerning female orphans whom you do not give what is appointed for them while you desire to marry them, and concerning the weak among children, and that you should deal towards orphans with equity; and whatever good you do, Allah surely knows it. 127 If a woman fears hatred or aversion from her husband there is no fault in them if the couple set things right between them, for reconciliation is better. Avarice attends the souls, but if you do what is good and are cautious, surely, Allah is Aware of what you do. 128 Howsoever you may try you will never be able to treat your wives equally. But do not incline (to one) exclusively and leave (the other) suspended (as it were). Yet if you do the right thing and are just, God is verily forgiving and kind. 129 But if they separate [by divorce], Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise. 130 To God belongs all that is in the heavens and in the earth. We have charged those who were given the Book before you, and you, 'Fear God.' If you disbelieve, to God belongs all that is in the heavens and in the earth; God is All-sufficient, All-laudable. 131 And to Allah only belongs all whatever is in the heavens and all whatever is in the earth; and Allah is Sufficient as a Trustee (of affairs). 132 If He so wills, He can cause you, O mankind, to disappear, and bring forth other beings [in your stead]: for God has indeed the power to do this. 133 If one desires the rewards of this world [let him remember that] with God are the rewards of [both] this world and the life to come: and God is indeed all hearing, all seeing. 134