And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 But those for whom a good reward had been fore-ordained by Us, will be far removed from it, 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. 105 Lo! there is a plain statement for folk who are devout. 106 We have sent you as a benevolence to the creatures of the world. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 Surely He knows what is spoken openly and He knows what you hide; 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112