۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Merciful, the Compassionate
۞ Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran, 1 'It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allah). 2 for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son! 3 And that the foolish one among us used to speak concerning Allah an atrocious lie. 4 We thought that no man or jinn could ever tell lies about God. 5 Some men used to seek refuge with the jinn in the past, but that only increased their insolence. 6 And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) - 7 And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames. 8 We used to sit near by and try to listen to the heavens, but shooting flames now await those who try to do that. 9 ‘And we do not know whether harm is intended for those on the earth, or whether their Lord intends goodness for them.’ 10 And of us there are some righteous, and of us are some otherwise; we have been following very diverse paths. 11 and that “we thought that we will neither be able to frustrate Allah on earth, nor frustrate Him by flight”; 12 When we heard the guidance, we believed in it; and whosoever believes in his Lord, he shall fear neither paltriness nor vileness. 13 "'Yet [it is true] that among us are such as have surrendered themselves to God - just as there are among us such as have abandoned themselves to wrongdoing. Now as for those who surrender themselves to Him - it is they that have attained to consciousness of what is right; 14 but those who are wrongdoers will become the fuel of Hell." 15 And that if they should keep to the (right) way, We would certainly give them to drink of abundant water, 16 so that We may test them by it -- whoever turns away from the remembrance of his Lord shall be sternly punished. 17 And [know] that all worship is due to God [alone]: hence, do not invoke anyone side by side with God! 18 and when Allah's servant stood up to call on Him, they well-nigh swarmed him. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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