۞
Hizb 12
< random >
۞ Narrate to them exactly the tale of the two sons of Adam. When each of them offered a sacrifice (to God), that of one was accepted, and that of the other was not. Said (the other): "I will murder you," and the one replied: "God only accepts from those who are upright and preserve themselves from evil. 27 "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alamin (mankind, jinns, and all that exists)." 28 and I want you to bear your sins against me as well as your own sins and become an inhabitant of the Fire. Such is the reward of the wrongdoers." 29 And his soul permitted to him the murder of his brother, so he killed him and became among the losers. 30 Then God sent a raven, which scratched the earth, so that He might show him how to hide the corpse of his brother. "Alas!" he cried, "Am I not able even to be like this raven, so that I may hide the corpse of my brother?" And he repented. 31 For this reason did We prescribe to the children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men; and certainly Our apostles came to them with clear arguments, but even after that many of them certainly act extravagantly in the land. 32 The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter. 33 As for those who repent before you (the legal authorities) have control over them (by proving their guilts). They should know that God is All-forgiving and All-merciful. 34
۞
Hizb 12
< random >
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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