۞
Hizb 53
< random >
Has the story reached you, of the honoured guests [three angels; Jibrael (Gabriel) along with another two] of Ibrahim (Abraham)? 24 When they entered upon him, they said: Peace. Peace, said he, a strange people. 25 Then he turned aside to his family secretly and brought a fat (roasted) calf, 26 And placed it near them; he said, "Will you not eat?" 27 [And when he saw that the guests would not eat,] he became apprehensive of them; [but] they said, "Fear not" - and gave him the glad tiding of [the birth of] a son who would be endowed with deep knowledge. 28 Then his wife came forward with a loud voice, she smote her face, and said: "A barren old woman!" 29 They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge." 30 ۞ [Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?" 31 They replied: “Behold, we have been sent to a wicked people 32 to loose upon them stones of clay 33 Marked by thy Lord for (the destruction of) the wanton. 34 And in the course of time We brought out [of Lot 's city] such [few] believers as were there: 35 But We found not there any just (Muslim) persons except in one house: 36 We left therein evidence for those who fear the painful torment. 37 There is another sign in Moses: We sent him to Pharaoh with clear authority. 38 but he turned his back with his Assembly, saying: 'He is (either) a sorcerer or a mad man' 39 So We seized him and his armies, and threw them into the sea, for he was worthy of blame. 40 And in the tribe of A’ad, when we sent a dry windstorm upon them. 41 that left nothing it came upon, but made it as stuff decayed. 42 And in the tribe of Thamud when it was told to them, “Enjoy for a while.” 43 after they had turned with disdain from their Sustainer's commandment - whereupon the thunderbolt of punishment overtook them while they were [helplessly] looking on: 44 they could neither stand up straight, nor were they helped. 45 And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient. 46
۞
Hizb 53
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.