۞
Juz 9 ▼

1/4 Hizb 17
< 135 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 14 of 24
The chiefs of the people of Fir'aun (Pharaoh) said: "This is indeed a well-versed sorcerer; 109 "His plan is to get you out of your land: then what is it ye counsel?" 110 They said, “Stop him and his brother, and send announcers to the cities to gather people.” 111 to bring thee every cunning sorcerer.' 112 And the magicians came unto Fir'awn. They said: surely there is for us a reward if we are the overcomers. 113 He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." 114 Then they said: 'O Moses, will you [first] throw your rod, or shall we throw?' 115 He said, 'You cast.' And when they cast they put a Spell upon the people's eyes, and called forth fear of them, and produced a mighty sorcery. 116 We said to Moses: "Throw down your staff;" and it swallowed up their conjurations in no time. 117 ۞ Thus the truth was upheld, and the falsehood that they practised was exposed. 118 Thus they were vanquished there, and they went back abased. 119 threw themselves down in prostration 120 They said: "We believe in the Lord of the 'Alamin (mankind, jinns and all that exists). 121 the Lord of Moses and Aaron. 122 But Pharaoh said: "You have come to accept belief in Him without my permission! This surely is a plot you have hatched to expel the people from the land. You will soon come to know. 123 Surely I will cut off your hands and feet on the opposite sides and thereafter I will crucify you all. 124 They answered: "Verily, unto our Sustainer do we turn 125 "But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)! 126
۞
Juz 9 ▼

1/4 Hizb 17
< 135 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 14 of 24
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.