Juz 27 ▼
۩
Prostration
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▼ 53 The Stars
Al-Najm 3 of 3
(Muhammad), have you ever seen the one who has turned away (from guidance), 33 who gave a little, and then stopped? 34 Has he knowledge of the Unknown that he perceives everything? 35 Nay, is he not acquainted with what is in the Books of Moses- 36 And of Abraham who fulfilled his engagements?- 37 That no bearer of burdens will bear the burden of another 38 And that man will not obtain anything except what he strove for? 39 And that his effort will be seen. 40 Thereafter he shall be recompensed therefor with the fullest recompense. 41 that all things in the end shall return to God; 42 And that He it is Who makes (men) laugh and makes (them) weep; 43 And that it is He who causes death and gives life 44 And that He createth the two spouses, the male and the female, 45 From a seed when lodged (in its place); 46 and that [therefore] it is within His power to bring about a second life; 47 that it is He who gives wealth and possessions; 48 that He is the Lord of Sirius, 49 And that He destroyed the former (tribe of) A'ad, 50 And the Thamud nor gave them a lease of perpetual life. 51 And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing. 52 And that it is He Who threw down the upturned townships? 53 And covered them by that which He covered. 54 So, which of your Lord's bounties will you doubt?” 55 This is a warner of the warners of old. 56 The approaching event has come near. 57 apart from God none can disclose it. 58 Do you marvel then at this discourse (the Koran)? 59 and do you laugh, and do you not weep, 60 Will you occupy yourselves simply in merriment? 61 [Nay,] but prostrate yourselves before God, and worship [Him alone]! ۩ 62
Almighty God's Truth.
End of Surah: The Stars (Al-Najm). Sent down in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
Juz 27 ▼
۩
Prostration
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▼ 53 The Stars
Al-Najm 3 of 3
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.