۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, Most Gracious, Most Merciful
۞ Say (O Muhammad SAW): "It has been revealed to me that a group (from three to ten in number) of jinns listened (to this Quran). They said: 'Verily! We have heard a wonderful Recital (this Quran)! 1 "which guides to the Right Way; so we have come to believe in it, and we will not associate aught with Our Lord in His Divinity”; 2 our Lord is too exalted to have either a wife or son. 3 And that the foolish amongst us used to forge extravagant things against Allah: 4 'But we do think that no man or spirit should say aught that untrue against Allah. 5 And that persons from among men used to seek refuge with persons from among jinn, so they increased them in wrongdoing: 6 Those people thought, like you, that God would never send down a Messenger. 7 ‘And we reached the sky, so we found it strongly guarded and filled with comets.’ 8 And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him; 9 ‘And we do not know whether harm is intended for those on the earth, or whether their Lord intends goodness for them.’ 10 And some of us are the righteous, and some of us are otherwise; we are sects differing. 11 ‘And we are certain that we cannot defeat Allah in the earth, nor can we run out of His grasp.’ 12 and that “when we heard the teaching of the Right Way we came to believe in it; he who believes in His Lord shall have no fear of suffering loss or being subjected to any injustice”; 13 And of us some are Muslims, and of us some are deviators. Then whosoever hath embraced Islam - such have endeavoured after a path of rectitude. 14 'But those who swerve,- they are (but) fuel for Hell-fire'- 15 If they had followed the Path We would give to them abundant water to drink, 16 so as to test them by this means: for he who shall turn away from the remembrance of his Sustainer, him will He cause to undergo suffering most grievous. 17 Mosques belong to Allah, so do not call to anyone else, other than Allah. 18 "Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd." 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.