Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: 'Lord, if You should show me that which they are promised, 93 O my Lord, do not put me among the harmdoing people' 94 And indeed We are Able to show you (O Muhammad SAW) that with which We have threatened them. 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 And say: O my Lord! I seek refuge in Thee from the evil suggestions of the Shaitans; 97 I even seek Your refuge, my Lord, lest they should approach me." 98 [AS FOR THOSE who will not believe in the life to come, they go on lying to themselves] until, when death approaches any of them, he prays: "O my Sustainer! Let me return, let me return [to life,] 99 haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up. 100 Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another. 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell 103 the fire will scorch their faces, and they will abide therein with their lips distorted in pain. 104 Have not My revelations been rehearsed unto you, and them ye have been belying? 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 He will say: "Remain condemned in it, and do not speak to Me. 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 But you ridiculed them. So much so that out of (spite) for them you forgot to remember Me and laughed at them. 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 He will say: "What number of years did ye stay on earth?" 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say, “You stayed but only a little, if you knew.” 114 Did you imagine that We created you without any purpose, and that you will not be brought back to Us?" 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 And the one who worships any other God along with Allah – of which he does not have any proof – his account is with his Lord; indeed there is no salvation for the disbelievers. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.