AND THERE came [unto the Apostle] such of the bedouin as had some excuse to offer, [with the request] that they be granted exemption, whereas those who were bent on giving the lie to God and His Apostle [simply] remained at home. [And] grievous suffering is bound to befall such of them as are bent on denying the truth! 90 There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful. 91 Nor shall those who came to you to be provided with mounts. And when you said: 'I can find no mounts for you' they turned back, their eyes streaming with tears grieving that they could not find the means to spend. 92 ۞ The way (of reproach) is only against those who seek exemption from you although they are rich; they preferred to be with the women who stay behind – and Allah has sealed their hearts, so they do not know anything. 93 They will make excuses to you when you return to them; say, “Do not make excuses – we shall never believe you – Allah has given us your tidings; and Allah and His Noble Messenger will now see your deeds, and then you will return to Him Who knows everything, the hidden and the visible – He will inform you of all what you used to do.” 94 When you will have returned to them, [O believers,] they will swear to you by God, [repeating their excuses,] with a view to your letting them be. Let them be, then: behold, they are loathsome, and hell is their goal in recompense for what they were wont to do. 95 They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allah is not satisfied with a defiantly disobedient people. 96 [The hypocrites among] the bedouin are more tenacious in [their] refusal to acknowledge the truth and in [their] hypocrisy [than are settled people,] and more liable to ignore the ordinances which God has bestowed from on high upon His Apostle - but God is all-knowing, wise. 97 And among the bedouin there are such as regard all that they might spend [in God's cause] as a loss, and wait for misfortune to encompass you, [O believers: but] it is they whom evil fortune shall encompass - for God is all-hearing, all-knowing. 98 And of the dwellers of the desert are those who believe in Allah and the latter day and take what they spend to be (means of) the nearness of Allah and the Apostle's prayers; surely it shall be means of nearness for them; Allah will make them enter into His mercy; surely Allah is Forgiving, Merciful. 99